“Jesus also suffered outside the city gate to make the people holy through his own blood.” (Hebrews 13:12)

In the time of the ancient Israelites, diseases like leprosy meant living “outside the camp”. It was a forlorn existence. Israelite law said of such people, “They must live alone”. Outside the camp was also where the carcasses of the sacrificial bulls were burned. Outside the camp was not where you wanted to be.

This harsh reality breathes life into the statement about Jesus in Hebrews 13: “Let us, then, go to him outside the camp, bearing the disgrace he bore.” Jesus was crucified outside the gates of Jerusalem, a significant point when we study the Hebrew sacrificial system.

We want to be popular, to be honored, to live comfortable lives. But God calls us to go “outside the camp”, where the disgrace is. That’s where we’ll find the vendor with Hansen’s disease. That’s where we’ll find people the world has rejected. That’s where we’ll find Jesus.

Daily Questions

1. How do you initially react to outsiders and misfits?
2. In what practical way might you go to Jesus “outside the camp?”

Daily Thoughts

Thank You, Jesus, that You don’t show any favoritism. Thank you for going outside the camp for all of us.

Hebrews 13: 11-16

The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. And so Jesus also suffered outside the city gate to make the people holy through his own blood. Let us, then, go to him outside the camp, bearing the disgrace he bore. For here we do not have an enduring city, but we are looking for the city that is to come.

Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that openly profess his name. And do not forget to do good and to share with others, for with such sacrifices God is pleased.

Bonus Information

The audience for the New Testament letter to the Hebrews consisted of the Diaspora, Jewish Christ-followers who’d been scattered due to persecution. The nature of the audience perhaps explains the heavy emphasis on Israel’s history and the sacrificial system of Judaism, which forms a point of reference for the work of Jesus. The content of the letter is clearly Christ-centered, lifting Jesus up as superior to angels, priests, and Moses, and affirming Christ’s redemptive sacrifice as superior to the sacrificial system of Israel’s temple. Hebrews is also shrouded in mystery, due largely to the fact that this letter is anonymous. The human authorship of Hebrews has long been the subject of both scholarly and devotional examination, with much ink being spilled arguing for a particular author. The individuals named as potential authors range from Paul to Apollos to Barnabas to Luke to Priscilla and more.